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Buddhist Culture in Thailand
Southeast
Asian Buddhist Kingdom
Thailand
is one of only two Buddhist Kingdoms remaining in the world (Cambodia is the
other), and evidence of both its royal status and its Buddhist faith is
everywhere. Fanciful, brightly coloured Buddhist monasteries are the
overwhelming visual icons of the country, along with the brilliantly attired
monks who are most noticeable in the early morning when walking the streets
for alms.
Buddhist
festivities dominate the annual calendar of holidays and cultural events.
The daily routines of Thai life are interwoven with Buddhist duties and
ceremony, including regular offerings of alms to monks and visiting the
monasteries for a score of reasons ranging from visiting a monk relative,
listening to sermons, seeking personal advice or enjoying evening
entertainment.
Of the two major streams of Buddhism, Thais follow the Theravada, or
‘Smaller Vehicle’ branch. This came to Thailand via Sri Lanka some 1,000
years ago, and indeed, today, Buddhism in these two distant nations remains
closely affiliated. The Buddhism of East Asia - China, Japan, Korea and
Tibet - the Mahayana sect (the Big Vehicle) - incorporates many more
mystical features and bears little physical resemblance to Buddhism as found
in the four Hinayana countries of Southeast Asia: Thailand, Burma, Cambodia
and Laos.
Before
the arrival of Buddhism in Southeast Asia the populations here were
animists, believing in and worshipping spirits in all kinds of natural
phenomena. Interestingly, many elements of animism remain strong in Thai’s
multi-layered belief system today. Evidence of Thais’ pervasive belief in
spirits is seen in the little temple-like shrines erected in the compounds
of virtually every house and building in the country. High-rise office
blocks and major hotels erect large, fancy shrines in prominent positions,
often housing Hindu gods in them. Just about the only structures in Thailand
not under the protection of spirit houses are Muslim owned - or are Buddhist
temples, from which they are banned.
The
essence of Buddhism is more a philosophy than a religion in the Western
sense, and as such it does not forbid belief in other faiths, as both Islam
and Christianity do. When Thais adopted Buddhism they simply added it to a
foundation of animist superstitions and traces of Hinduism. Buddhism is
firmly at the head of this animist-religious pantheon, with images of the
Buddha always placed higher than any other images in a room or present at a
ceremony.
Fully
96% of the population consider themselves Buddhist, with the rest Muslims
and a few Christian. Christian Missionaries have worked Thailand heavily for
the past two centuries, but have made extremely few converts from the
mainstream Buddhist population. Today their efforts at conversion are
directed mainly at the hilltribes of the north, where they enjoy some
success.
Buddhist related
feature stories, with photographs, from Phuket Magazine that can be found on
individual pages include:
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